Monday 4 November 2013

OUGD501: Context of Practice - The Gaze Seminar

We started the session by summarising the lecture from Thursday.


  • Voyeurism and Sigmund Freud's sexual fantasy principle
  • Sexual desire and the need to look a certain way
  • Visual culture (Art and the media)
  • Looking is not just neutral
  • 'Men act, women appear' (John Berger, 1972)
  • Men have a purpose and power, women are objectified
  • Visual representations are skewed because they are made by men

Hans Melling 'Vanity'
We looked at the first image which was presented to us during the lecture.

  • Dutch painting 
  • The art industry was made up primarily of men up until the 1970's
  • People who bought art were men, people who painted art were men
  • Society at the time was run by men primarily
  • Domination and exploitation of women in society
  • The reason that Hans Melling painted a woman was because men would have bought the painting and they would not like to look at a nude man
  • This makes a man feel more secure about his masculinity
  • The fantasy which comes with this painting does not challenge you because she never meets your gaze
  • The mirror has been placed in her hand to encourage you to look at her
  • Constantly available to men

Alexandre Cabanel 'Birth of Venus' 1863



Manet 'Olympia' 1863

  • Both depict female nudes
  • Birth of venus is passive and everything is on display
  • Olympia is confrontational and covered up
  • Olympia illustrates a prostitute
  • Venus is the goddess of love 
  • Venus is clearly a fantasy
  • Olympia is more like reality, this made it very unpopular when it was first shown



Titan's Venus of Urbino

  • The dog in this painting is a representation of mans best friend
  • The scene of this painting illustrates a mans ideal fantasy - the nanny in the background with the children whilst the wife and dog are in bed waiting for the man to come home
John Berger describes the nude:
  • Naked - to be oneself
  • Nude - to be naked and looked at by others and not to recognise oneself by that representation
We then spent the next half of the session looking at the text: 

Coward, R 'The Look', in Thomas, J. (ed.) (2000), Reading Images, Basinstoke: Palgrove, pages 33-39.



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